Friday, December 27, 2013

Fighting caste discrimination



Caste is one of India’s most enduring institutions and still retains its hold on Indian society. For those not fortunate to be born in the higher echelons of the caste hierarchy, life can be difficult indeed. Despite government efforts, caste discrimination is still rife, and low-caste Indians have to bear the brunt of poverty, illiteracy and violence. Lenin Raghuvanshi is in the forefront of the fight against caste discrimination, to ensure a just and equal society.

Raghuvanshi is the founder of the People’s Vigilance Committee on Human Rights (PVCHR), which fights for the rights of marginalized people in several North Indian states, especially in the area around Varanasi in Uttar Pradesh.

Raghuvanshi was born in an upper caste family, which he describes as “feudal”. He got a bachelor’s degree in ayurveda, modern medicine and surgery from the State Ayurvedic College in Haridwar. But the social inequities that faced India made him take up the cause of bonded labourers. This is when he noticed that not a single bonded labourer came from the upper caste, and realised that the problem was essentially caste.

In 1996, Raghuvanshi founded PVCHR to fight the caste system. He works to ensure basic rights to vulnerable groups like children, women, Dalits, tribes and minorities. Raghuvanshi and his team works at the grassroots level in Varanasi and around 200 villages in Uttar Pradesh and five other states. PVCHR works to eliminate situations that give rise to the exploitation of vulnerable and marginalized groups, and to start a movement for a people-friendly movement (Jan Mitra Samaj) through an inter-institutional approach.

Raghuvanshi has his task cut out for him since the lot of Dalits and other oppressed minorities continues to be dismal. “In the past, if anyone from the lower caste breached the unwritten law of caste hierarchy, the person would be beaten up in public. Now the person will be shot dead and the village burnt down and the women raped. A bridegroom riding a horse during his wedding, an enterprising peasant digging a well on his land, if a boy falls in love with a girl – do you kill them? Yet, if they belong to the Dalit caste they are killed. We still say that there is rule of law in India,” he said in his acceptance speech while receiving the Gwangju Prize for Human Rights.

He is also concerned about the plight of women and children in this country. “India is still very much a patriarchal and caste-based society with gender discrimination. The destructive effects of gender discrimination, patriarchal oppression and the semi-feudal society so prevalent in 21st century India are manifest in our 55 million children, employed at times in subhuman conditions,” he says in a newspaper interview.

Raghuvanshi received the Gwangju Human Rights Award in 2007. He was made an Ashoka Fellow in 2001 and was presented the International Human Rights Prize of the City of Weimar (Germany) in 2010. Raghuvanshi once said to a newspaper that caste discrimination is so rife in Bundelkhand that a Dalit has to take off his chappal and hold it in his hand if a person belonging to the Thakur caste approaches. It’s not something that would make us proud.
How can you Help?
Caste approaches is not something that would make us proud 



Contact details of the NGO/Institution

Name :  Lenin Raghuvanshi 
Email ID  lenin@pvchr.asia
Contact Number :  9935599333
Address  PVCHR Varanasi, Uttar Pradesh 

Monday, September 02, 2013

PVCHR: Face of Human Rights initiative in India

PVCHR: Face of Human Rights initiative in India: I am unsatisfied with Human Rights Defender desk of NHRC. Please read our urgent appeal on 25 January 2013. I wrote to NHRC. http://...

Saturday, August 31, 2013

Real face of police torture in India

Please support to child of lessor god: survivor of police torture
Please support for the medical treatment of Pramod Kumar Yadav 17 years old student of class 12 in Krishak Inter college, Harhuwa,Varanasi,UP in India. On 6th August, 2013 he was picked up by the four policemen from outside school premise. For three days he faced severe police torture in the custody for the confession of crime. Please watch his pathetic story of crime against humanity on the follows YouTube:
PVCHR got this information from the newspaper clipping and immediately intervened with the concerned authorities and now admitted the child in Regional hospital Pandit Deen Dayal Hospital, Varanasi.

Therefore if you want to support this child or cause please contribute one day salary or income.
Name of bank: UCO bank Address of Bank Pandeypur, Varanasi, U.P India
Bank account number:
(Foreign contribution): 20110100001170
 (Indian contribution):  20110100000768
Bank account name/beneficiary:   Jan Mitra Nyas
SWIFT No:   UCBAINBB106 (mention please transfer to account no. 1170,
UCO Bank Pandeypur, Varanasi)
IFSC No. :       UCBA0002011
Address of Bank: Pandeypur, Varanasi, U.P India


For more information please visit: www.pvchr.asia



Thursday, August 29, 2013

Malnutrition death of a girl in Varanasi,India

Documentary made by Rohit Kumar of PVCHR highlights the plight of weaver belong to Muslim community at Rahimpur, Lohta of Varanasi in India.

Tuesday, August 06, 2013

PVCHR: 18 May: Lenin Raghuvanshi

PVCHR: 18 May: Lenin Raghuvanshi: Recognition for an Indian. Proud to be a part of PVCHR. We draw a new World History in 365 days. A contemporary five-minute piece on th...

Friday, July 19, 2013

WEAVING DREAMS, LIVING IN NIGHTMARE: SITUATION OF BANARASI SAREE WEAVING SECTOR OF VARANASI

The present paper looks into the situational analysis of weavers of Banarasi saree, Varanasi, Uttar Pradesh. The life of weavers is characterized by abject poverty, chronic malnutrition, varied health hazards and even hunger deaths and suicides. In-put cost is unbearable for many and profit is taken by middlemen. Globalization has severely affected economically vulnerable small weavers pushing them below poverty line. State machinery is apathetic and whatever schemes and programmes exist, fail to do any good to weavers who are battling hard to keep this one of the finest legacies of Indian culture alive. Situation of women and children is worse. Women are engaged in mundane work of thread-cutting, zari-filling and the like and are paid merely Rs.10-15 per day for 12-16 hours of work. Children are denied schooling to speed up saree-production. Suggestive interventions are highlighted in the paper.

Wednesday, April 17, 2013

Caste,Rape and patriarchy: Analysis by Lenin Raghuvanshi

Saturday, November 10, 2012

PVCHR: Hope a more democratic and responsible Asia

PVCHR: Hope a more democratic and responsible Asia: Hope a more democratic and responsible Asia for promotion of pluralism,rule of law,economic prosperity,Human Rights through reconcilia...

Wednesday, November 07, 2012

PVCHR: Congratulation Mr. Barack Obama.

PVCHR: Congratulation Mr. Barack Obama.: Congratulation Mr. Barack Obama. The ‘Doctrine of National Security’ must be changed to the ‘Doctrine of Human Security’ based on Rule of...

Thursday, November 01, 2012

PVCHR: Bali Democracy Forum

PVCHR: Bali Democracy Forum: AS Executive Director of Peoples’ Vigilance Committee on Human Rights (PVCHR),I am going to participate in CSO forum Advancing Substantive...

Tuesday, October 09, 2012

PVCHR: Reconciliation to honor the reconciliation movemen...

PVCHR: Reconciliation to honor the reconciliation movemen...: Nobel peace prize should be recognize the  Shraman Culture(Culture of inclusiveness),non-violence of Budha and Gandhi ji with non-violen...

Friday, September 21, 2012

PVCHR: Letter from Honor'able President of Germany

PVCHR: Letter from Honor'able President of Germany: Letter from Honor'ble President of Germany

Thursday, August 16, 2012

NHRC asks state govt to pay compensation to deaf & dumb boy

PVCHR: NHRC asks state govt to pay compensation to deaf &...: Therefore, the Commission asked the government of Uttar Pradesh through its chief secretary to pay Rs 3 lakh as compensation to the victi...

Monday, August 13, 2012

Open Letter to the Government of South Asian Countries

PVCHR: Open Letter to the Government of South Asian Count...: To, Government of India, Government of Pakistan Government of Bangladesh Government of Bhutan Government of Sri Lanka Governme...

Saturday, July 21, 2012

"You can chain me, you can torture me, you can even destroy this body, but you will never imprison my mind"

PVCHR: "You can chain me, you can torture me, you can eve...: http://pvchr.asia/?id=85 National Consultation Report National Consultation on "Testimonial campaign contribute to eliminate impun...

Tuesday, July 17, 2012

PVCHR: The Saga of Torture in Kashmir

PVCHR: The Saga of Torture in Kashmir: http://www.mynews.in/News/the_saga_of_torture_in_kashmir_N467069.html http://www.pvchr.asia/?id=84 The Kashmir issue has been fest...

Sunday, July 15, 2012

The prevention of torture law is a much-needed step to embellish India’s credentials as country with a sound criminal justice system

PVCHR: The prevention of torture law is a much-needed ste...: http://www.mynews.in/News/the_prevention_of_torture_law_is_a_much_needed_step_to_embellish_indias_credentials_as_country_with_a_sound_cri...

Musahar: a life of torture by state with support of muscle power of Cast...

Tuesday, July 10, 2012

Equality for Dalits: Does it exist? - Kashmir Times

Equality for Dalits: Does it exist? - Kashmir Times


Equality for Dalits: Does it exist?
Reviewed By Mushtaq Ul Haq Ahmad Sikander
Book Review
Justice, Liberty, Equality: Dalits in Independent India
Author: Lenin Raghuvanshi
Publisher: Frontpage Publications, London, U.K
Year of Publication: 2012
Price: Not Mentioned Pages: 135
ISBN: 9789381043042
Dalits in India have been suffering since time immemorial in India. Hinduism which believed in Varna system of caste coupled with the Aryan supremacy structured the prejudice, bias and exploitation against dalits. It was deemed to be God ordained commandment on the higher castes to demean, exploit and kill them with impunity. They were destined by God to suffer immortally, thus placed outside the Varna system. The upper castes by trampling their rights and perpetuating atrocities against them were fulfilling the God’s plan. This situation should have changed after the Independence of India in 1947. Indian State adopted secularism and democracy as its foundational pillars of constitution which guaranteed equal rights to all irrespective of religion, caste, color, class, gender, region and community. These constitutional guarantees and rights should have been translated into action, but alas this is not the case.
The present book under review by the versatile activist Lenin Raghuvanshi is a testimonial documentation of atrocities, exploitation and abuse of rights of Dalits in “free India’. In the Introduction of the book, Lenin depicts the police violence against Dalits, Scheduled Tribes, Scheduled Castes, Crimes against their women and how the culture of impunity shields the guilty. This culture of impunity against the criminals is the biggest threat to the rule of law in India. Lenin woefully states about the Dalit women as, “Dalits are considered untouchables in Indian society yet rape of Dalit women is not considered a taboo by the upper castes. In fact, the latter uses rape as an instrument of continuous subjugation. Dalit women bear a triple burden: discrimination and exploitation based on caste, class and gender. Women are also victims of violence by security forces and armed opposition groups, traditional justice delivery system like ‘caste panchayat’ (illegal body of caste based system in villages) and cruel cultural practices like sati, honor killing and witch hunts. Discriminatory attitudes and lack of sensitization to the dynamics of crimes involving sexual or domestic violence leave victims without critical police aid or redress to which they are entitled”.
Talking about the state of impunity enjoyed by police and security forces Lenin states “In fact, almost every section of the Criminal Procedure Code (CrPc), 1973 provides some kind of impunity. For example, section 46 empowers the police to shoot to kill any accused charged with a crime punishable by death if that accused person attempts to escape from police custody. The police forces of Andhra Pradesh and Uttar Pradesh have made extensive use of this section to cover up fake encounters, killing hundreds of hapless detainees”.
Lenin then goes on to describe south of every village as South Africa because it contains Dalits against whom invisible apartheid is still prevalent. The discrimination against Dalits is both intrinsic and external. The Dalits are illiterate hence they are not aware of their constitutional rights; hence fail to alleviate their status. Rest the caste system is embedded in the Indian society and it manifests itself in various forms. The state of impunity is reinforced by the caste considerations as police fails to bring the culprits of crimes against dalits to book either due to caste bias, influence or lure of money. Dalits many times are collectively punished by the upper castes for the crime or mistake of a single Dalit. These examples bring fore the sad fact that spread of literacy hasn’t helped people grow more empathic towards dalits. Also it unveils a gory reality that Indian State has failed to inculcate spirit and virtues of equality and harmony among its institutions.
Lenin then moves on to document the plight of Musahar community and their day to day woes. He laments at the post active attitude of the administration in curbing the starvation deaths in this community. The land that is allotted to the Dalits is taken away by upper caste people, and the upper caste Hindu money lenders keep them under perpetual bondage. In this age too there exist bonded laborers in the community. Lenin has worked for Musahars despite impediments by releasing many bonded laborers and establishing a community school, as previously most children were drop outs. He holds the public distribution system responsible for the starvation deaths, as it is corrupt. The medical facilities are lacking which add to the mortality rate. The police still operate on the colonial structure with a communal mindset. Lenin is of the firm opinion that Indian police learnt demoralization and community punishment from the practice of caste system. He then relates many stories of police torture victims. The role of police in fake encounters is also well known, and how they operate in communal riots reinforcing victimization of the minorities.
The police torture is widespread in India, and “The biggest problem in combating the State on the issues of torture in India has been the non availability of verifiable data” (P-48). In many cases false medical reports of torture victims are produced in league with medical doctors and sometimes reports are concocted by Police themselves. Lenin is aware of the Legal flaws, “The judiciary is hampered by lack of specific legislation to address cases of torture and human rights violations by the security forces as well due to delayed judicial processes. All these leave the poor victim lonelier, shattered and completely disintegrated, irrespective of economic status” (P-49). Lenin wants and desires, “India is yet to adopt any legislation recognizing the right to compensation for human rights violations. The government continues to maintain its reservation to Article 9 of the International Covenant on Civil and Political Rights which states that under the Indian legal system there is no enforceable right to compensation for persons claiming to be victims of unlawful arrest or detention against the State. The courts and National Human Rights institutions, however, have awarded compensation for human rights violations, including torture”. (P-49).
The chapter on Testimonial Therapy is the jewel of the book. It gives hope to the victims of torture to overcome the psychological trauma in post torture phase. But only a few pages are dedicated to explain the testimonial therapy. Lenin abruptly moves to the Shrinking Livelihood in India. He quotes as case studies, the decline in the production of world famous Benaras Silk, as a result of the rival Chinese silk. Lenin relates the diseases associated with the handlooms and the Tuberculosis being rampant among the handloom workers and weavers. Then he again states about the severe malnutrition in Uttar Pradesh, though it is not Somalia. Lenin continues with the child starvation deaths this time in Ghasias community, who are also victim of government apathy.
The last two chapters deal with Rule of Lords, Political Patronage & how caste, patriarchy and corruption help in perpetuation of the same. Lenin relates violence against women, in the form of infanticide, honor killings, domestic violence, child marriages, infant and maternal mortality rates. If certain women make it to the panchayats still their husbands control the affairs.
Lenin then goes on to track the record of victims of fake encounters, extra and custodial killings by the Police since 1960s, which rose to epidemic proportions in early 1990s when innocents were being targeted as Maoists, Sikh militants or Islamic Jihadi extremists. The incompetence of National Human Rights Commission to protect human rights of innocents has rendered it as a toothless tiger. The State also acts softly on Hindutva fascist cadres. To add insult to injury criminalization of politics is ruling roost.
Overall the book is a welcome read and must for everyone who wants to be aware of the underbelly of Indian State. But the scheme of chapters and selection of case studies at times betray the title of the book, the scope of the book is much wider than its title conveys. It covers a lot of ground, but thematically it appears to be jumbled in a hurry. Despite its flaws Lenin needs to be congratulated for his endeavor. This book is a testimony to the fact that there are serious problems and grave issues with the project of ‘Shining India’.
(The author is Writer-Activist based in Srinagar, Kashmir and can be reached at sikandarmushtaq@gmail.com)

Thursday, July 05, 2012

Talk with Lenin Raghuvanshi