Monday, April 02, 2012

Bhuvan valley: ‘Stay hungry and shut up’ seems to be the food security policy of Assam government



Bhuvan valley: 'Stay hungry and shut up' seems to be the food security policy of Assam government

 

Waliullah Ahmed Laskar[1]

 

Those whose near and dear ones reportedly died of hunger and lack of medical care in Assam are now being told to shut up and say only what they are told to say. In a tea garden in the North East Indian state where more than 14 people died of hunger, malnutrition and lack of medical care are now being harassed and pressurized into signing papers stating that all is well with them. With the help of their husbands and other male members of their families, workers and helpers of the Anganwadi centres under the Integrated Child Development Scheme (ICDS) in the Bhuvan valley tea garden of Cachar district took signatures of the labourers and other villagers on 31 March 2012 on a paper that stated that the beneficiaries were being provided with sufficient nutrition and other services as required under the scheme and that they did not have any complaint regarding functioning of the centres. They took signatures of particularly those residents who provided the Barak Human Rights Protection Committee (BHRPC), the local rights group that brought the cases of hunger deaths in the garden into the light, with information about their situation during its fact-finding study.

 

The BHRPC reported that the Bhuvan Valley Tea Estate, a tea garden owned by a private company based in Kolkata, which employed about 500 permanent and another 1000 casual workers, was abandoned by the owners in October 8, 2011 without paying the workers their outstanding wages and other dues. It resulted in loss of means of livelihood of the workers and pushed them into the condition of starvation and famine that led to the deaths of ten people till 27 February 2012. According to the fact-finding report[2] issued on 1 February, the workers were deprived of their rights as they were forced to do overwork and were paid very low wages (Rs. 41.00 for casual workers and 50.00 to 55.00 for permanent workers) without being provided with any medical treatment while working and, after closure, had the payment of their wages, provident fund and bonus suspended. The rights of plantation workers to fair wage, bonus, provident fund, housing and basic medical facilities in accordance with the Plantation Labour Act, 1951 have not been implemented. In the course of closure, the government failed to make any intervention to guarantee their fundamental rights to live with dignity. It is further found that basic medical care and food distribution for the poor under the government schemes including the ICDS have not properly reached even those workers who lost their livelihoods and that it was one of the causes that led to the deaths. 

 

Even after publication of the disturbing reports, the authorities did not take any effective actions except re-opening of the garden on 9 February 2012 while maintaining that the deaths were not caused by starvation[3]. The situation, therefore, continued to worsen. The BHRPC again on 11 February reported about critical health conditions of 43 other people[4]. Among them two more people died on 18 and 22 February[5]. The chief minister of Assam wrote a letter on 29 February giving details of actions taken by the government while at the same time he still maintained without any proper inquiry that these deaths were not caused by starvation. Actions of the government were, at beast, inadequate and misleading, said the BHRPC in a statement[6]As a result, deaths continued unabated in the tea garden and on 10 March the BHRPC had to report two more deaths[7]

 

On the other hand, after publication of the reports some human rights groups, individual rights defenders and section of national media conducted independent investigations and took up the issue. Among the groups the Asian Human Rights Commission (AHRC), a Hongkong based rights body, taking up the case wrote to the United Nations special rapporteur on the right to food and issued two hunger alerts world wide[8]. The Varansi (in Uttar Pradesh) based rights group People's Vigilance Committee on Human Rights (PVCHR) also sent letters to the authorities in India. Another civil society team from Guwahati visited the tea garden on 22 and 23 February. The group was comprised of Saito Basumatary, coordinator of the People's Rights Forum, Wilfred Topno, president of Adivasi Sahitya Sabha- Assam, Stephen Ekka, director, of the PAJHRA, Godfrey Here, secretary of the Nawa Bihan Samaj and Rejan Horo, organizing secretary, central committee of the AASAA  and issued a statement corroborating the findings of the BHRPC after they made an extensive study of the situation. New Delhi based noted social activist Swami Agnivesh also engaged with the government in dialogue and pressed for the amelioration of the situation[9].

 

Apart from carrying stories on the situations in the garden by some national media outlets such as Indo-Asian news services, press trust of India and papers like the Asian Age, Times of India and the Telegraph (Kolkata), the CNN-IBN[10] and the Tehelka magazine conducted their own inquiry. The CNN-IBN continuously aired news on the situation and held a talk show while the Tehelka magazine published an in-depth story[11].

 

Meanwhile, on the complaint of the BHRPC the Supreme Court commissioners on the right to food took cognisance of the matter and asked their Assam state advisor for a report.[12] The national human rights commission also registered cases and started proceedings.[13]

 

These interventions generated certain amount of heat that was felt by the relevant quarters in New Delhi and Dispur. And reportedly even the prime minister's office was asked to look into the reports forcing the Assam CM to act[14]. But instead of taking substantial and prompt actions, he ordered an additional chief secretary Mr. PK Choudhury to conduct an inquiry and minister for excise and sports Mr. Ajit Singh to keep vigil on the situation. He held a meeting to discuss their feedback and decide further actions on 11 March. From the reports in the press it seemed that the government was trying to shift the entire blame on the estate management who, according to the chief secretary, was not responding to official communiqués from the deputy commissioner as well as the labour department and "neglecting" the garden[15].  The reports were totally silent about the stand of government on the role of its officers, particularly those who were responsible to ensure that the gardens were run in accordance with law, and those who were responsible for proper implementation of the flagship schemes. However, it is learnt that the CM instructed the officials to cause some ring wells dug in the gardens to make drinking water available for the residents and to take some other ameliorating measures[16].

 

But the woes of the labourers were far from over. There was complaint that labourers were not getting loans from provident fund to get over their cash crunch as the authorities did not released the fund even though the management had already paid 50% of the arrears of PF through the district administration. Even the PF claims of the dead labourers were also not being cleared. It was also alleged that the Anganwadi centres were not providing food staffs and other services of their mandate, doctors were not available in the estate hospital and problems of drinking water, sanitation and electricity worsened. When the BHRPC drew attention of the district magistrate/deputy commissioner (DM/DC) Mr Harendra Kumar Devmahanta he ordered two separate inquiries into the grievances about functioning of Anganwadi centres and release of PF giving the responsible officers 10 days time. And he said that he was active in ensuring potable water, medical facilities and electricity in the tea estate. A water supply plant will be set up and till it is done water would be supplied daily by tanks. Besides, a doctor from the nearby primary health centre (PHC) would visit the estate hospital once a week, till a permanent doctor was be appointed, he assured.[17] The meeting between the BHRPC members and the DC took place on 30 March and it was attended by two additional DCs, assistant labour commissioner and district social welfare officer. The last mentioned officer is responsible for running ICDS in the district.

 

The Supreme Court of India directed the central and state governments to universalise the functioning of ICDS and stated that "(t)he universalisation of the ICDS involves extending all ICDS services (Supplementary nutrition, growth monitoring, nutrition and health education, immunization, referral and pre-school education) to every child under the age of 6, all pregnant women and lactating mothers and all adolescent girls".[18]

 

The central government formulated a Nutritional and Feeding Norms for SNP[19] in ICDS and it was approved by the Supreme Court.[20] It states that "children in the age group of 6 months to 3 years must be entitled to food supplement of 500 calorie of energy and 12-15 gm of protein per child per day in the form of take home ration (THR). For the age group of 3-6 years, food supplement of 500 calories of energy and 12-15 gm of protein per child must be made available at the Anganwadi Centres in the form of a hot cooked meal and a morning snack. For severely underweight children in the age group of 6 months to 6 years, an additional 300 calories of energy and 8-10 gm of protein would be given as THR. For pregnant and lactating mothers, a food supplement of 600 calories of energy and 18-20 gm of protein per beneficiary per day would be provided as THR".[21]

 

It can be shown in a table more conveniently with money ear-marked for each beneficiary in each category:

 

Category

Rate in rupees per beneficiary per day

Calories

Proteins in gm

Children below 6 years

4.00

500

12-15

Severely malnourished children

6.00

800

20-25

Pregnant and lactating mothers

5.00

600

18-20

 

Table-I[22]

 

Rs. 4.00 is ear-marked for every adolescent girl per day.

 

It is another question as to whether this money can still buy that much calories and proteins even after three years of severe food inflation from the time of approval of the Supreme Court and particularly in this part of the country which is known for high prices of food staffs.

 

As per the Supreme Court rulings, this nutritional support shall be provided 300 days in a year by providing for 25 days per month.

 

Now, let us take a look on how all these get translated in the ground in the form of actual dietary intake by the beneficiaries. A famous(!) statement of the then Prime Minister Mr Rajiv Gandhi may be remembered that only Re. 0.15 would reach the actual beneficiary from Re. 1.00 meant for the poor and the remaining Re. 0.85 would get siphoned off by those who were entrusted with the task of reaching the beneficiaries with the benefit of the money. Still the situation is same if not worse. The BHRPC team were told during their fact-finding study visit on 27 February by the residents of the Bhuvan valley that there were 7 Anganwadi centres in the garden but none of them were properly functioning. They were opened only once or twice in a month. It indicates that the children and women of the tea garden were receiving about 0.01 per cent of the money allotted for their nutritional support and some health services. The situation has certainly improved since.

 

But how much improved? A typically 'well-functioning' Anganwadi centre in Cachar district gets approximately Rs. 1,200.00 per month. The break-up may be shown in a table:

 

Category

Total number. of beneficiary

Rs. per head per day

Total amount per category per day

Children below 6 years

50

4.00

200.00

Severely malnourished children

Nil

6.00

Nil

Adolescent girls

 

38

4.00

152.00

Pregnant and lactating mothers

22

5.00

110.00

Total

-----

------

462.00

 

Table-II[23]

 

For one month the amount stands at Rs. 462.00 x 25 days = Rs. 11550.00, say 12000.00. When this scribe talked with the worker of such a typical centre she confided with the condition of anonymity that Rs 3000.00 is taken away by the supervisor apparently for himself/herself, child development project officer (CDPO), the district social welfare officer and other higher-ups, Rs. 1000.00 by the president of the centre management committee and another Rs. 1000.00 by the member secretary of the committee and Rs. 500.00 by each worker and helper from this 12000.00 and the remaining Rs. 6000.00 is spent on the beneficiaries.

 

The worker of a centre is ex-officio member-secretary of the centre management committee and in most cases her husband or any other member of her family or any relative is the president, though the rule book says the president should be the member of the Gaon Panchayat elected from the area covered by the centre.

 

If the 7 Anganwadi centres in the Bhuvan valley tea garden function as per rules in the book apparently a worker will incur a loss of Rs. 1500.00 (1000.00 as member secretary and 500.00 as worker), president Rs. 1000.00 and helper Rs. 500.00 of their 'extra-money' per month. But it is not important for them that this 'sacrifice of extra-money' can go a long way to save some precious human lives. So, they coerced the labourers and other villagers to sign a paper stating that the beneficiaries were being provided with sufficient nutrition and other services as required under the scheme and that they did not have any grievances regarding functioning of the centres.

 

The presence of the district social welfare officer in the meeting of 29 March and he being ordered to submit a report within 10 days about the complaint regarding function of the ICDC, and the incident of taking forcible signature of the Bhuvan valley residents on the very next day can not be a mere co-incidence.

 

It is a very sorry and sad commentary on the sense of responsibility as well as humanity of some of the officers and public servants who govern the people and implement the government policies, laws duly passed by legislative bodies and orders made by law courts.

 

It also shows that the Assam government has not only failed to protect the right to life with dignity of the tea workers in the Bhuvan valley by ensuring availability of adequate food, water, sanitation and health care but it is now also  taking away right to make noise, yell, cry and weep at the time of dying from hunger.



[1] The writer is a human rights defender based in Guwahati, Assam can be reached at wali.laskar@gmail.com

[2] Barak Human Rights Protection Committee (BHRPC). "Tea labourers die of starvation due to exploitation of garden management and government apathy in Assam." Barak Human Rights Protection Committee (BHRPC), 2012. Web. 1 February 2012 <http://bhrpc.wordpress.com/2012/02/01/hungeralert1/>

[3] "Bhuvan Valley: no hunger deaths." Sakalbela 18 February 2012 Silchar ed. Print.

[4] Barak Human Rights Protection Committee (BHRPC). "Situation of hunger deteriorates in Assam tea garden." Barak Human Rights Protection Committee (BHRPC), 2012. Web. 11 February 2012 <http://bhrpc.wordpress.com/2012/02/23/situation-of-hunger-deteriorates-in-assam-tea-garden/>

[5] Barak Human Rights Protection Committee (BHRPC). "Two more people died in Assam tea garden." Barak Human Rights Protection Committee (BHRPC), 2012. Web. 23 February 2012 <http://bhrpc.wordpress.com/2012/02/23/hungeralert3/>

[6] Barak Human Rights Protection Committee (BHRPC). "Assam government's actions regarding starvation deaths are inadequate and misleading." Barak Human Rights Protection Committee (BHRPC), 2012. Web. 3 March 2012 < http://bhrpc.wordpress.com/2012/03/03/assam-governments-actions-in-starvation-deaths-are-inadequate-and-misleading/>

[7] Barak Human Rights Protection Committee (BHRPC). "Deaths continue unabated in Assam tea garden." Barak Human Rights Protection Committee (BHRPC), 2012. Web. 10 March 2012   <http://bhrpc.wordpress.com/2012/03/10/hungeralert4//>

[8] (a) Asian Human Rights Commission—Hunger Alert Programme. "INDIA: Assam government failed to ensure the right to life with dignity of tea plantation workers leading to ten deaths." Asian Human Rights Commission, 2012. Web. 7 February 2012  < http://www.humanrights.asia/news/hunger-alerts/AHRC-HAU-001-2012/AHRC-HAC-002-201>

    (b) Asian Human Rights Commission—Hunger Alert Programme. "INDIA: Two more estate workers die from starvation while the government denies responsibility." Asian Human Rights Commission, 2012. Web. 27 February 2012  < http://www.humanrights.asia/news/hunger-alerts/AHRC-HAU-001-2012>

[9] "Swami Agnivesh writes to Assam CM on starvation deaths." The Sentinel. Web. 5 February 2012 Silchar ed.  < http://www.sentinelassam.com/cachar/story.php?sec=2&subsec=12&id=105944&dtP=2012-02-05&ppr=1>

[10]  Sen, Arijit. "Stay hungry: The story behind Assam tea". IBNLive. Web. 21 February 2012. < http://ibnlive.in.com/blogs/arijitsen/148/63192/stay-hungry-the-story-behind-assam-tea.html>

[11]  Choudhury, Ratnadip. "Did they die of hunger? The Question Haunts Barak Valley." Tehelka 25 February: 10-11. Print.

[12]  "SC Commissioners take note of starvation deaths." The Assam Tribune. Web. 2 March 2012 Guwahati ed.  < http://www.assamtribune.com/scripts/detailsnew.asp?id=mar0212/state07>

[13] NHRC Case No.  51/3/2/2012

[14]  "Dispur rap on garden for deaths" The Telegraph. Web. March 2012 Kolkata ed. <http://vv.telegraphindia.com/1120314/jsp/northeast/story_15246290.jsp>

[15] Ibid

[16] "Government will run the garden in case owners unable: Gogoi." Dainik Samayik Prasanga 14 March  2012 Silchar ed. Print.

[17] Roy, Sipra. "Bhuban Valley TE labourers not getting loans from PF." The Seven Sisters Post. Web. 1 April Guwahati ed. <http://sevensisterspost.com/?p=1944# >

[18] People's Union for Civil Liberties Vs. Union of India and Others (Writ Petition (civil) 196 of 2001); date of Judgement: 13/12/2006 in IA Nos. 34, 35, 40, 49, 58, 59, 60, 61 and 62

[19] SNP stand for Supplementary Nutrition Programme.

[20] People's Union for Civil Liberties Vs. Union of India and Others (Writ Petition (civil) 196 of 2001); Date of Judgement: April 22, 2009

[21] Ibid

[22] Ibid

[23]  It is a hypothetical table based on survey of several Anganwadi centres and meant to show break-up of a typical centre in Cachar district. It needs to be noted that they don't maintain list of severely malnourished or underweight children.


Thursday, March 01, 2012

Sunday, August 21, 2011

Petition for Peace & Prosperity in India and Pakistan


August 9, 2011

 

Dear friends:

 

Petition for Peace & Prosperity in India and Pakistan

 

Please sign and help us publicize our "Petition to end India-Pakistan conflict & bring prosperity to the dispossessed millions."

 

It calls upon the Prime Ministers of India and Pakistan "to make a public resolve now to end this conflict and divert your attention and public monies to bring prosperity to the dispossessed millions of women, children and men."

 

Urdu and Hindi translations of the petition are available at our www.indiapakistanpeace.org website.

 

You can sign the petition at http://www.ipetitions.com/petition/acha_2011 Also encourage your friends, colleagues and neighbors to do the same.

 

The petition is a part of our India-Pakistan Peace Day 2011 campaign. More information about the campaign is attached. Also it can be accessed at our www.indiapakistanpeace.org website.


I appreciate your support.

 

Best wishes,

Pritam

Pritam Rohila, Ph.D.

Executive Director

Association for Communal Harmony in Asia (ACHA)

www.asiapeace.org & www.indiapakistanpeace.org

asiapeace@comcast.net

 

Tuesday, August 16, 2011

Lenin Raghuvanshis' view on corruption(in Hindi)

Sunday, August 14, 2011

ENVISIONING A PEACEFUL & PROSPEROUS SOUTH ASIA




ASSOCIATION FOR COMMUNAL HARMONY IN ASIA (ACHA)

www.asiapeace.org   &  www.indiapakistanpeace.org

4410 Verda Lane NE, Keizer, OR 97303, USA

asiapeace@comcast.net

 

ENVISIONING A PEACEFUL & PROSPEROUS SOUTH ASIA

Pritam K. Rohila, Ph. D.

 

I have a dream.

 

I dream about the day when peoples of South Asia – Afghanistan, Bangladesh, Bhutan, India, Nepal, Pakistan, Sri Lanka, and The Maldives – will be prosperous, and no one will have to go without adequate food, or proper shelter.

 

Their schools, health and sanitation services, access to good quality food and clean water, and standard of living will match that of the advanced nations of the world.

 

They will be able to practice their religious beliefs freely, and everyone, including minorities, women, and children, will be protected and live with dignity.

 

They will live in harmony with all their neighbours as well as with those living on the other side of their national borders.

 

There will free flow of people, goods and ideas across their mutual borders.

 

There will be no war or threat of war against each other, and international disputes will be resolved by peaceful means.

 

I, and other members of the Association of Communal Harmony in Asia (www.asiapeace.org), pledge to do whatever we can to make this dream come true.

 

In this spirit we are launching our 8th India-Pakistan Peace Day campaign. We urge peace and harmony activists to organize India-Pakistan Peace Day, everywhere, on any day between Pakistan's Independence Day on August 14, 2011 and International Day of Peace on September 2, 2011. "Peace for Prosperity in India and Pakistan" is the theme for this year.

Also please sign our "Petition to end India-Pakistan conflict & bring prosperity to the dispossessed millions" at at http://www.ipetitions.com/petition/acha_2011 It calls upon the Prime Ministers of India and Pakistan "to make a public resolve now to end this conflict and divert your attention and public monies to bring prosperity to the dispossessed millions of women, children and men." Urdu and Hindi translations of the petition are available on our www.indiapakistanpeace.org website.

__

Dr. Rohila is the Executive Director of the Association for Communal Harmony in Asia (www.asiapeace.org) . He can be reached at asiapeace@comcast.net



Tuesday, August 02, 2011

Sunday, July 31, 2011

A potential Human right defenders’ strategy to implement a regional Human rights mechanism in South Asia


http://www.pvchr.net/2011/07/potential-human-right-defenders.html


On 24 and 25 March 2010 in Katmandu, many NGOs and peoples' movements held the first sub-regional workshop[i] with the aim of creating dynamics to implement South Asia Human Rights Mechanism trough the South Asian Association for Regional Cooperation (SAARC)[ii]. But it is important to understand that this objective doesn't only involve the creation of a deeper cooperation among civil society actors of South Asia on the field of Human rights; it mostly raise the question of a sub-regional integration process for the eight states who are part of this association. And this is due to this second raison that such efficient mechanism will be difficult to implement by making call for this to the members stats that are not ready to sharing few of their sovereignty together in order to create sub-regional mechanisms that would be restrictive to them. It seems so that the best strategy to achieve this goal is to begin this process without involving members' stats directly.

According to the discussions that took place on Kathmandu, the will of implement sub-regional mechanism involve first of all the creation of a South Asia human right commission "with teeth" – that's means with a reel power of enquiry in the internal affairs of members state and with the ability to make those stats and their nationals accountable for human right violation. Unfortunately, this kind of mechanism suppose that members stats be agree to share a little bit of their states' sovereignty within the SAARC' institutions. An integration process that will remain difficult to put in place on a sub-regional political context still characterized by war – in Kashmir, for the water, for the delimitation of border lines,… - and the "big brother" behavior on the largest member state - India.

For those reasons, it seems to be impossible to create effective Human rights mechanism by asking more involvement from the members' states through the classical way of sub-regional treaties. Another integration strategy is so request. A strategy involving others actors who's hold a different working culture and who are able to build cheap but effective network thanks to the new technologies of communication. I want to talk about the NGOs and peoples' movements who are the only ones to have a true willing of building sub-regional Human right's mechanics in South Asia.

As a young European man - and world citizen, my political understanding is well influenced by the European Union integration process and I would like to propose to use here the same theoretical framework – the functionalism approach - that was use at the origin of this integration. The same European framework, but in the South Asian style!

The functionalism approach is a school of thought in international relations theory - represented in particular by David Mitrany - which studies the integration process of political spaces. This theory was using by the founding fathers of European Union - like Jean Monnet and Robert Schuman – to increase the European integration process through the creation of the European Coal and Steel Community (ECSC), which become later the European Economic Community (EEC) and finally the European Union (EU). In the functionalist theory, this is the technical requirements (not political) of a complex society that foster cooperation. In other words, problems that go beyond the borders of a nation-state, or abilities, lead mechanically to create suitable international or supranational institutions. In our case, Human Rights issues seem to be a good example of those transnational problematic. The functionalist theory also adopts a bottom-up perspective (from bottom to top): this means that the necessities of the grass-roots level lead to the creation of institutions at the top to meet those needs. For that reason, it focuses on aspects of "spillover effect" – in which an agreement on one issue lead to create new agreements on others connected issues in order to implement effectively the first agreement – and, by this way, tries to launch an integration process "by small step".

Basically, this theory was using in Europe to increase integration process among members states through economic treaties. I propose to use the same theoretical approach to launch an integration process between Human Right Institutions and activists of South Asia on a Human Right issue which can lead to the creation of sub-regional Human right institution through the SAARC.

In order to launch such process, and as many stakeholder have already say to the Kathmandu meeting, we need first of all to find an "entry point" into the SAARC – that means a common issue on which we will decide to work closely together and, by this way, learning to know better each other's and begin to create a true human right community in South Asia with his own practice and working culture in order to pressure the SAARC to create adequate institution to be effective on that issue. This issue should fulfill to three conditions: involving the SAARC countries due to an ongoing agreement, be a problem that occur on the eight members' states and doesn't look like an issue which could affect – on a first time – the sovereignty of member states. For this last reason, this issue should looking like a technical issues, or at least, not too much political.

So far, SAARC members' states have already sign and ratified three regional legal instruments linked with the Human rights issues – the SAARC Convention on Preventing and Combating Trafficking in Women and Children for Prostitution; the SAARC Convention on Regional Arrangement for the Promotion of Child Welfare in South Asia and the Agreement on Establishing the SAARC food security Reserve. According to me, the issues that can be use easily as an "entry point" is the promotion of child welfare in south Asia, because it looks less political than the other ones – trafficking suppose conflict between states and the food security reserve can be seen as an issue related with the fight for natural resources between and among states.

Due to the existence of the SAARC Convention on Regional Arrangement for the Promotion of Child Welfare in South Asia, the NGOs and peoples' movements from South Asia will be able to work together on that issue and use the functionalism theory to create dynamics to implement South Asia Human Rights Mechanism through the SAARC. Let me try to clarify my thought:

1.      The creation of a South Asian platform/forum for the promotion of child welfare in South Asia.  thanks to internet (blogs, email,…), all NGOs and peoples' movement of the area will be able to sharing information and expertise, but also create coordinated action on the sub-regional level to make pressure on the members states. This process will contribute to create an effective network between human right activists of South Asia, develop a sub-regional culture of working on the Human right field and develop a better understanding of the regional situation for all the stakeholders.

2.      The exchange and the meeting between Human right activists on this topic will create a strong network at the sub-regional level that the SAARC member's states are supposed to support. The article VIII of the SAARC Convention on Regional Arrangement for the Promotion of Child Welfare in South Asia says that the stats parties "may encourage and support the participation of non-governmental bodies including community-based organizations". I am not jurist – so it would be good to check the extent of this Article – but I think that this kind of text can be used by human defenders in order to do their job without any negative interference of member states.

3.      The creation of a strong network of Human Rights activists on that topic will make them able to pressure SAARC member states to create institution to ensure child welfare on the sub-regional level. The article V, paragraph d. of the SAARC Convention on Regional Arrangement for the Promotion of Child Welfare in South Asia say that stats parties shall "strengthen the relevant SAARC bodies dealings with issues of child welfare to formulate and implement regional strategies and measures for prevention of inter-country abuse and exploitation of the child, including the trafficking of children for sexual, economic and others purposes". Moreover, this article enable Human right activists to enter in other Human right issues connected with the child welfare (begin of a spillover effect in which the achievement of one goal require to take actions on others ones) and allow them to rising this question on a trans-regional view – for the problem of trafficking.

4.      Last, but not least: the (little step by little step ) strengthening of a SAARC bodies dealing with the specific issue of child welfare will more and more be involving in others Human right issues (spillover effect) and so become a stronger sub-regional Human right institution. This link between child welfare and the other Human right issues is already present in the article III, paragraph 1-A. of the SAARC Convention on Regional Arrangement for the Promotion of Child Welfare in South Asia in which is mentioned the "human rights and fundamental freedom".

 Ben Duboc

Benares, 31/07/2010


Saturday, July 30, 2011

Letter to Chaiperson of NHRC for establishment of South Asian Human Rights mechanism

Petition to NHRC for South asian Mechanism

NHRIs

Saturday, June 18, 2011

Witness - Photo

Witness - Photo

Sunday, May 29, 2011

Regional Convention

Regional Convention

Monday, May 23, 2011

Wednesday, April 13, 2011

re: Greenpeace and PVCHR cordially invite you to participate in RGGVY social audit in Uttar Pradesh (Azamgarh district) on May 10



Greenpeace and PVCHR cordially invite you to participate in RGGVY social audit in Uttar Pradesh (Azamgarh district) on May 10

Dear friend,

Access to energy is an issue that India is still struggling with its millions of households remaining in dark even after 64 years of independence. Rural India has been neglected in-spite of large capacity additions in power generation in the country. Quality and reliable power is still a dream for most rural parts of the country. A revolutionary step is required to provide "Energy Justice" to rural areas.

 

Government of India initiated Rajiv Gandhi Grameen Vidyutikaran Yojana (RGGVY) in 2005 with aim to provide electricity access to all household by 2012. It is one of the flagship schemes of the government.

We certainly appreciate the Government's initiative to provide "electricity to all". However, we have noticed some of the major policy and implementation hurdles which definitely should be addressed before rolling the scheme out again for 12th five year plan (2012-17).

 

Greenpeace along with People's Vigilance Committee on Human Rights (PVCHR) in Uttar Pradesh will carry out social audit of the scheme. The aim of the audit is to bring out the implementation reality of the scheme and examine whether the mandate of the scheme has fulfilled aspirations of Rural India or not.

 

We are cordially inviting you/your organisation to be part of the "Public Hearing" (Jan Sunvai) in Uttar Pradesh. The date of the "hearing" is

 

May 10 (Uttar Pradesh – Azamgarh District)

Venue: Shahpur Kanungo ka bagicha (opp. khutahan primary school), Rashepur Bazar

Looking forward to your support and cooperation to make the hearing successful

Sincerely

Akshay Gupta                                                                    Dr. Lenin Raghuvanshi

Greenpeace                                                                       Vigilance Committee on Human Rights

Mob: +91 9176036002                                                       Mob: +91 9935599333

Email: agupta182004@yahoo.com                                    Email: pvchr.india@gmail.com

 

 
 
 
--
Dr. Lenin
Executive Director/Secretary General -PVCHR/JMN
Mobile:+91-9935599333
 
Hatred does not cease by hatred, but only by love; this is the eternal rule.
--The Buddha
 
"We are what we think. With our thoughts we make our world." - Buddha
 
 
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Tuesday, April 05, 2011

Fwd: Petition against witch hunting in Sonbhadra of UP in India



---------- Forwarded message ----------
From: UP Police Computer Cetre Lucknow <uppcc-up@nic.in>
Date: 2011/4/5
Subject: Fwd: Petition against witch hunting in Sonbhadra of UP in India
To: DIG Police ComplaintCell Lucknow <digcomplaint-up@nic.in>
Cc: PVCHR ED <pvchr.india@gmail.com>


Sir
The message from above mail is forwarded to your kind attention and response.
UPPCC


---------- Forwarded message ----------
From: PVCHR ED <pvchr.india@gmail.com>
To: upendra dubey <upendra_amit2005@rediffmail.com>
Date: Mon, 04 Apr 2011 20:26:02 +0530
Subject: Petition against witch hunting in Sonbhadra of UP in India
Please find the stories of witch hunting in Sonbhadra of UP.Please take immediate and appropriate action for rule of law and rehabilitation of victims.
case No.1:
 

पूर्वांचल के सोनभद्र जिले में  'डायन' बता कर औरतों, ख़ास कर दलित और पिछड़ी जातियों की महिलाओं के साथ अमानवीय व्‍यवहार का सिलसिला लंबे से चलता आ रहा है। बीते कुछ सालों से 'मानवाधिकार जन निगरानी समिति (PVCHR)' की टीम लगातार इन मसले पर काम कर रही है। उनके हस्‍तक्षेप से न केवल इस भयावह ज़ुल्‍म से पर्दा हटना शुरू हुआ है बल्कि पीडित महिलाओं के पुनर्वास की दिशा में पहल भी शुरू हुई है। PVCHR का यह काम देश के अन्‍य हिस्‍सों में ऐसी कुरीतियों और मानवाधिकारों के लिए संघर्ष करने वालों के लिए वाकई प्रेरक है। लेनिन रघुवंशी अगले कुछ दिनों में डायन बता कर सतायी गयी कुछ और महिलाओं की ख़ुदबयानी सरोकार से साझा करेंगे। फिलवक्‍़त पेश है जगेसरी की कहानी उन्‍हीं की जुबानी : संपादक

 

 

बेजुबान कर दी गयी जोगेसरी देवी

मेरा नाम जगेसरी देवी, उम्र 32 वर्ष है। मेरे पति रमाशंकर हैं। मेरे चार लड़के तेजबली 11 वर्ष, रामबली 6 वर्ष, श्याम नारायण 4 वर्ष और राजनारायण एक वर्ष के हैं। मैं ग्राम-करहिया, पोस्ट-म्योरपुर, थाना-दुद्धी, ब्लॉक-म्योरपुर तहसील-दुद्धी, जिला-सोनभद्र की रहने वाली हूँ। मेरी शादी जुबैदा के आसनडीह में हुई थी। चार वर्षों तक मैं ससुराल में रही। बाद में मायके करहिया में अपने बाबूजी की देखभाल करने आ गयी। मेरी बड़ी तीन बहनें अपने ससुराल में ही रहती हैं। खेती के लिए आठ बीघे ज़मीन है जिस पर मैं और मेरे पति खेती करके अपना जीवन बीता रहे हैं।

मेरी चचेरी बहन दुल्लर और बहनोई सहदेव जो मेरे घर से तीन घर की दूरी पर रहते हैं। इनको पाँच लड़के और दो लड़कियाँ थी। कुछ वर्ष पहले बीमारी के कारण इनके दो लड़के मर गये थे, अभी सानिया और एक छोटा बच्चा जो काफी समय से बीमार चल रहा था। मंगलवार की रात (31.07.2010) को सानिया मर गयी। यह ख़बर सुनते ही मैं भागी-दौड़ी उनके घर गयी। वहाँ पर पहले से ही चार औरतें और ओझा खेलावन झाड़-फूंक कर रहे थे। मैं अन्दर बैठी थी। मेरे बहनोई अपने घर के दरवाजे़ पर लाठी, डंडा और टेंगारी लेकर पैर फैलाकर बैठ गये।

बार-बार यही बात मुझे देखकर कहते 'डायन' मेरे लड़के को खा गयी है। मैं तुम्हे नहीं छोड़ूंगा। देखें बाहर कैसे निकलती है। यह बात सुनकर मुझे डर लगता था। सेाचती, यह क्या कह रहे हैं। किसी तरह रात गुज़री, सुबह हुयी।

मौक़ा मिलते सहदेव जैसे ही दरवाजे़ से हटा मैं अपने घर जल्दी से चली आयी। अगर वह आ गया तो फिर मुझे नहीं जाने देगा। घर आकर झाड़ू बर्तन करने लगी। कुछ दिन बीता। शायद उस समय बारह बज रहे थे। आस-पास के लोग लाश दफ़नाने के लिए आने लगे। मैं अभी घर का काम कर ही रही थी। तभी सहदेव ने मुझे बुलाया 'यहाँ आओ'। मैं रात की बात से डरी थी, लेकिन मरनी होने के कारण वहाँ गयी। गाँव के सभी लोग बैठे थे। क़रीब साठ लोग थे। ओझा झाड़ फूक कर रहा था। मैं भी गाँव के लोगों के बीच में जाकर बैठ गयी। सहदेव ने मुझे आगे आने को कहा। मैं जा रही थी, सोच रही थी कि सभी बैठे हैं, वह सिर्फ़ मुझे ही क्यों बुला रहा है।

क़रीब पहूंच कर मैंने जीजा से पूछा, क्या बात है। वह मेरे हाथ में मरी हुई सानिया देकर कहा 'डायन  इसे जिला, नहीं तो मैं तुम्हे नहीं छोड़ूगा।' ओझा खेलावन मेरे चारों बगल घूमता और झाड़-फूंक करता। बच्चे को गोद में लेकर मैं डरी-सहमी हुई बैठी थी। काफी झाड़-फूंक करने के बाद सहदेव ने मुझे अपनी जुबान निकालने के लिए कहा। सुनते ही मैं घबरा गयी। यह अब क्या करेगा मेरे साथ। गाँव के लोग चुपचाप बैठकर तमाशा देख रहे थे। तभी सहदेव ने मुझे कहा, 'अपनी जुबान निकालो इस पर चिया चरायेंगे (जुबान के ऊपर चावल का दाना रखकर मुर्गी से चराना)।' मेरा दिल अन्दर से धक-धक कर रहा था। जैसे ही जुबान बाहर निकाली, सहदेव ने चालाकी से अपनी हाथ में ब्लेड लिया था। मैंने उसे नहीं देखा था। मेरे जीभ पर वार किया, जीभ कट गयी।

मैं दर्द से तड़पने लगी। रोती-बिलखती रही। सोचा, ये क्या हुआ। आस पास बैठे किसी ने मुझे सहारा नहीं दिया। न ही सहदेव को ऐसा करने से मना किया। मुँह से ख़ून निकलने लगा। देखते-देखते ज़मीन पर ढेर सारा ख़ून फैल गया। मेरे पति भी डर की वजह से नहीं बोले। सारा कपड़ा ख़ून से लथपथ हो गया था।

यही बात दिमाग़ में आती रही कि यह क्या हुआ। क्या सचमुच मैं डायन हूँ? मेरी आँखों के सामने ओझा और सहदेव ने मेरी कटी हुई जुबान के छोटे-छोटे टुकड़े कर, उसमें चावल का दाना मिलाकर मुर्गी से चरवाया, फिर सभी लोग लाश लेकर दफ़नाने चले गये। उनके पीछे-पीछे मेरे पति भी गये।

वहाँ पर उन्होंने लाश को दफ़नाने के बाद उसकी कब्र पर मुर्गी छोड़ कर चले आये। वह मुझे उसी हाल में छोड़ कर चले गये। आस पड़ोस की औरते़ भी मुझे डायन समझ कर अकेले तड़पते हुए छोड़ कर चली गयीं। मैं रात भर बिना दवा के रोती-बिलखती रही। सुबह से कुछ खाना भी नहीं था। जुबान कटने के बाद तो मुझसे पानी भी नहीं पीया जा रहा था। रात भर मैं कलपती रही। किसी ने मेरी मदद नहीं की। छोटे-छोटे बच्चों को किसके भरोसे मैं छोड़कर अस्पताल जाती। आज भी इन बातों को याद करती हूँ तो उन लोगों पर गुस्सा आता है। सोचती हूँ, क्या सचमुच मैं 'डायन' हूँ?

सुबह हुई, चारो तरफ़ बात फैल गयी। मैं म्योरपुर सामुदायिक स्वास्थ्य केन्द्र पर दवा लेने गयी तो वहाँ के डॉक्टर ने मेरे पति से पूछा, 'क्या हुआ?' फिर मेरे पति ने उन्हें सारी बातें बतायी। तभी वहाँ पर दुद्धी थाना के दारोगा और सिपाही एक जीप से आये। मुझे अस्पताल में भर्ती कर लिया गया।

बार-बार दारोगा मुझसे पूछते कि क्या हुआ था। मेरे मुँह से आवाज़ नहीं निकलती, बोलने की कोशिश करती तो मेरा घाव दर्द करता। सबने मेरे पति से बयान लिया। चार दिन तक मेरा इलाज हुआ। मेरे बच्चे घर पर अकेले थे। पति मेरी देखभाल करते। बस्ती से कोई भी मुझसे मिलने नहीं आया। मुझे हर वक्त अपने बच्चों की चिंता लगी रहती थी। सोचती, कहीं उन लोगों के साथ वे लोग कुछ उल्टा-सीधा न  करें।

 

जोगेसरी के संघर्ष को सलाम और सम्‍मान

मैं अस्पताल से घर वापस आयी तो पता चला सहदेव का छोटा लड़का जो बीमार था वह भी मर गया। यह सुनते ही मेरा जी फिर से धक-धक करने लगा। मेरे हाथ पैर काँपने लगे। बार-बार यही सोच कर मन शान्त करती कि सहदेव और ओझा तो पुलिस कि गिरफ्त में है।

लेकिन अभी भी डर लगता है कि जब वे छूटकर आयेंगे तब उनका व्यवहार हमारे प्रति कैसा होगा। मेरे पति बहुत ही सीधे हैं। वे लोग मुझे 'डायन' कहकर मेरी ज़मीन हड़पना चाहते हैं। बस्ती में पहले भी एक परिवार के लोग झगड़ा करके बेघर कर चुके हैं। डायन कहकर मेरी जीभ काट ली। अब वे मुझे और मेरे परिवार को यहाँ से भगाना चाहते हैं। यहीं चिन्ता दिन-रात खाये जा रही है। रात को नींद नहीं आती। मन हमेशा घबराता है। मैं ढंग से खा भी नहीं पाती। गिलास से सीधे पानी नहीं पी पाती। आवाज़ भी लड़खड़ाती है। जब बोलती हूँ तो जुबान लड़ती है।

मैं चाहती हूँ कि जिन लोगों ने मेरे साथ ऐसा किया। मुझे 'डायन' बनाया, उन्हें कड़ी से कड़ी सज़ा मिले। अब भी सहदेव के डर से बस्ती के लोग मेरे पास नहीं आते। बाहर का कोई भी मिलने आता है तो वे लोग कहते हैं कि लिखने से क्या होगा। मेरा कोई कुछ नहीं बिगाड़ सकता। यह सुनते ही मुझे बहुत ज़ोर से गुस्सा आता है।

आपको अपनी पीड़ा साझा कर के मेरा मन हल्का हुआ है। आपने जब मेरी बात को पढ़कर सुनाया तो मेरा विश्वास बढ़ा है। मेरे अन्दर का डर कुछ कम हुआ है। मैं चाहती हूं कि इनको ऐसी सज़ा मिले कि फिर कोई ऐसा करने की हिम्‍मत न जुटा न पाए।

(फ़रहत शबा ख़ानम के साथ बातचीत पर आधरित)

Case No2:\
 
http://www.sarokar.net/2011/04/डायन-शब्द-अब-भी-मेरी-कानों/

पीडिता सोमारी देवी

मेरा नाम सोमारी देवी है। मेरी उम्र 40 वर्ष है। मेरे पति का नाम दिनेश गौड़ है। मेरे 3 लड़के हैं  जो विवाहित है। बड़ा लड़का संजय है। वह सिर्फ़ साक्षर है। दूसरा लड़का रघुनाथ प्रसाद, तीसरा दीन दयाल है। सभी लड़के बाल बच्‍चेदार हैं। मैं अबकी बार वन विभाग में सदस्य बनी हूँ। मैं थोड़ा बहुत पढ़ी-लिखी हूँ। मेरे पास दो बीघे ज़मीन हैं, जिसमें मैं खेती-बारी करती हूँ। मैं ग्राम – बलियारीपुर, पोस्ट – म्योरपुर, थाना – दुद्धी, ब्लाक – म्योरपुर तहसील – दुद्धी, जिला – सोनभद्र की रहने वाली हूँ।

घटना का वह दिन आज भी भुलाये नहीं भूलता। 14 जनवरी 2010, मकर संक्रांति का त्यौहार था। सभी हंसी-खुशी से त्‍यौहार मना रहे थे। मैं घर से निकली, तभी याद आया गाय बाँधना है। उस समय लगभग 2 बज रहे थे। मैं गाय को खूंटे से छोड़ी और उसे बांधने घर से थोड़ी दूर सड़क पार बांधने जा रही थी।  मेरे पति मेरे साथ थे। जो गाय को पीछे से हांक रहे थे। गाय को खूँटे से बांध कर मैं खड़ी थी तभी मेरे पास शिवनारायण गौड़ आया और मुझसे बातों-बातों में शरारत करने लगा।

मुझे कुछ समझ में नहीं आ रहा था। आखिर बात क्या है। शिवनारायण से इससे पहले मैं कभी बात नहीं की थी, ना ही उससे कोई झगड़ा या विवाद हुआ था।

जब तक मैं कुछ समझ पाती शिवनारायण मुझे डायन कहते हुये, बग़ल में जल रहे कौड़े में झोंक दिया। आग की लपटे थोड़ी धीमी थी। मेरी साड़ी पीछे के बगल़ बिल्कुल जल गई। मैं सुती पेटीकोट नहीं पहनी रही होती तो मेरा पूरा अंग जल जाता। मेरे पति दौड़कर मुझे बचाये। बायें और दाहिने पैर में और कमर के नीचे मैं जल गई थी। उस समय मैं दूसरे के सहारे घर तक आयी। शिवनारायण वहाँ से भाग गया। सोमारी देवी के जज्‍बे और संघर्ष को नमनघर आने पर

इसी साड़ी में दरिन्‍दे ने जलता छोड़ दिया

मेरी बहुओं ने घाव पर मरहम लगाया और मेरी साड़ी बदली। मैं बार-बार यही सोच रही थी उसने मुझे डायन कहा। मुझे जलने की चिंता ज्‍़यादा नहीं थी, उस बात की थी जो मेरी कानों में बार-बार गूँज रही है, डायन कहे जाने की। उसके पहले किसी ने मुझे ऐसा नहीं बोला था। उस घटना को आज भी याद करती हूँ तो शरीर में बिज़ली जैसी दौड़ जाती है। सोचती हूँ, मेरे पति मौके़ पर न होते तो वह मुझे जान से ही मार डालता। रह-रह कर मुझे गुस्सा भी आता है।

उसने किसलिए मुझे डायन कहा मैं नहीं जानती, लेकिन समाज में उसने मेरी इज्जत उछाल दी है। सभी की जुबां पर है कि कोई तो बात रही होगी। जब इस बात को सूनती हूँ तो मन उदास हो जाता है। किस-किस के सामने से अपनी बेगुनाही साबित करूँगी। सोच-सोच कर आँखों में आँसू आ जाते हैं। घटना के दूसरे दिन मैं पति के साथ दुद्धी थाने गई। अपने साथ हुई घटना को बतायी और एफआईआर दर्ज हुआ। पुलिस वाले उसी दिन शिवनारायण को पकड़ कर थाने पर ले आये। थाने पर उसने अपनी ग़लती स्वीकार की और बोला, 'मैं उस समय नशे में था, मुझे कुछ भी होश नहीं था'। उसने पैरों पर गिर कर माफ़ी माँगी। उस समय तो ऊपर से मैंने उसे माफ़ कर दिया, लेकिन मन अभी तक उसे माफ़ नहीं कर सका है। औरत की समाज में यही इज्जत मिली है, जिसको जो मन में आए, कह दें। अपनी बातों को, दुःख को बाँट कर इस समय बहुत हल्का महसूस कर रही हूँ। मैं चाहती हूँ कि जिसने मेरा साथ यह ग़लत व्यवहार किया है उसके खिलाफ़ कार्यवाही हो और मुझे न्याय मिले।

 (फ़रहत शबा ख़ानम और मीना कुमारी पटेल के साथ बातचीत पर आधारित

 
VARANASI: It is impossible for Jagesari Devi (32), a tribal woman of Sonebhadra district, to forget the fateful day when she became a victim of witch hunting and her tongue was chopped off. She was branded a 'dayan' (witch) by a local 'ojha' (sorcerer). Though her wounds have healed, the scars remain forever. The unforgettable nightmare has rendered the Holi festival colourless for her.

"Am I really a dayan," wonders Jagesari, wife of Ramashankar and a native of Karahiya village under Dudhi police station in Myorpur Block of Sonebhadra district. Following this inhuman act of others, today she can neither speak properly nor can eat or drink with ease.

In her testimony to a human rights organisation, Peoples Vigilance Committee on Human Rights (PVCHR), she narrated her ordeal with the hope to get justice.

The daughter of her brother-in-law Sahdev died due to illness on August 1, 2010. When she went to his house to condole the death, she saw that a local sorcerer was also present there. He started claiming that Jagesari was a dayan and had caused the death. Soon, the orthodox people were supporting the man who chopped off her tongue in punishment. She cried out for help, but no one heard her cries. Somehow, her husband managed to rush her to a hospital for treatment.

"After being labelled a witch and facing physical torture and social humiliation, how can she be expected to lead a normal life?" questioned Lanin Raghuvanshi of PVCHR. The PVCHR, in association with the Rehabilitation and Research Centre for Torture Victims of Denmark, organised a programme of public hearing recently in the city to hear the story of Jagesari and other such victims of witch hunting. The volunteers tried to document the cases of witch hunting in remote villages of Sonebhadra.

According to Raghuvanshi, poor and low-caste women are easily branded as witches, mostly in tribal areas. The woman once branded a witch finds it impossible to get rid the stigma. She is subjected to violent acts like physical torture and social humiliation, even to the extent of being stripped naked.

Manbasia (45) is another woman who has been subjected to inhuman ordeal in Ghaghari Tola Sahgora village, under Babhani police station, in Myorpur block of Sonebhadra district. After the demise of a boy in the village, she was not only attacked with sharp weapons but also paraded naked in public on July 17, 2010. "I was not a dayan, then why was I paraded naked?" she questioned. Her husband Jodhilal said he had to mortgage his land for his wife's treatment.

However, officials of both police stations categorically denied that such cases had ever taken place in their respective areas. Both Vijaymal Singh Yadav, inspector of Dudhi police station, and Asharam Goyal, inspector of Babhani police station, when contacted over phone on Thursday told TOI that they had no information about witch hunting or practice of witchcraft in their area. However, in another case of witch hunting, a woman Somari Devi (40), wife of Dinesh Gond and native of Baliyari village under Dudhi police station, was also humiliated on January 14, 2011. A local native after branding her a witch, pushed her into fire. Her saree was burnt, however, her husband saved her. In her testimony, she alleged that the police did not register her complaint. Instead of punishing the culprit, the police let him off scot-free, she said.

Raghuvanshi says there are many factors responsible for the prevalence of witch hunting. One of the reasons is socio-economic. Generally witch hunters do so for property (grabbing) reasons. Sometime women become victims for refusing sexual advances. But, in most of the cases, women suffer because they are unable to get any help from the society. "Most of the cases go unreported," he said and added "police do not play a positive role in stopping harassment of women in the name of witchcraft practice."

"We are forwarding the testimonies of these women to the National Human Rights Commission (NHRC) to draw its attention towards this social evil and get victims of witch hunting some justice," Raghuvanshi said and added it was vary sad that the human rights of women were being violated openly in the name of witchcraft practice.

Friday, March 11, 2011

Voice of Dalit from Benaras

Voice of Dalit from Benaras

Tuesday, March 08, 2011

Orissa Government accepts NHRC recommendation; abolishes 'bartan' system of bonded labour

PRESS RELEASE

Orissa Government accepts NHRC recommendation; abolishes 'bartan' system of bonded labour

New Delhi, March 8th, 2011

With the intervention of the National Human Rights Commission, NHRC, and relentless efforts of the petitioner, Mr. Baghambar Pattanaik, since the year 2006, finally, the Government of Orissa issued a notification on the 17th February, 2011 abolishing the practice of extracting work from the barbers and the washer men by the upper caste families in the State under the customary ‘bartan’ system for which they were paid a pittance like 15 kg of paddy for the whole year.

The State Government through its Panchayati Raj Department has impressed upon all the District Collectors to instruct the field functionaries to ensure that such an evil practice is discouraged at all costs by taking stringent action against the culprits under the Bonded Labour System (Abolition) Act, 1976.

The notification records that “since time immemorial communities like barbers and washermen have been rendering certain kinds of services to other people in a customary and traditional manner. It is seen that some of these customs and traditions are exploitative and beneath the dignity of human beings. Some have gone to the extent of forcing the barbers to wash the feet of guests during social ceremonies like marriage etc. The barbers are sometimes forced to lift leaf plates containing leftovers at the end of ceremonial feasts.”

During the course of the proceedings in the matter under case no.13/18/2006-07 register on a complaint by Mr. Baghambar Pattanaik, linking several complaints of people working under ‘bartan’, the Commission described this practice as a bonded labour within the definition of ‘bonded debt’ and ‘bonded labour’ as defined under Section 2(d), 2(e) and 2(g) of the Bonded Labour System (Abolition), Act, 1976. It also held the stand taken by the Panchayati Raj, Department of the Government of Orissa in its letter number 3364 dated the 8th April, 2004 as erroneous in saying that the barbers and washer men working in rural areas cannot be identified as bonded labour.

The Commission in its recent camp sitting in Orissa on the 18th January, 2011 again asked the State Authorities to stop ‘bartan’ system and take action against those who failed to stop this illegal practice or abetted it.

Mr. Pattanaik in his complaint to the Commission had alleged that under the custom of ‘bartan’ the upper caste families in District Puri of Orissa gave an advance of a little quantity of paddy for each married male in a village at a particular time of the year and in return, that person called ‘sewak’ had to render services to all the members of the family including the relatives and guests during social ceremonies through out the year without any other remuneration. The Commission found the enquiry report furnished by the Collector of Puri on the issue factually incorrect that no ‘bartan’ system existed in the District.

The Commission also observed that "If the pledge of egalitarian society made in the Constitution of India is to be redeemed the public servant entrusted with the task of implementing social welfare legislation shall have to imbibe the values of justice, liberty, equality and fraternity enshrined in the Preamble of the Constitution."
 
Orissa Government accepts NHRC recommendation; abolishes 'bartan' system of bonded labour

Friday, March 04, 2011

vote for Chanda to be HT women 2011


Dear All,
 
Greetings from PVCHR
 
I happy to inform you that Chanda resident of Baghwanala urban slum is being nominated for the HT women 2011. She belongs to historically marginalized community among 65 women nominated for this achievement. Therefore it is kind request please vote to Chanda as your favourite nominee to be HT women 2011. HTW space <Nominees's name> space <Code No> send to 8423288000 example HTW Chanda 09.
The economic condition of Chanda family is very pitiable.  Earlier her father weave sari but after plight of this industry he started driving rickshaw. However due to bad physical condition he is unable to drive rickshaw. Chanda's mother Mrs. Bhagwati hardly manages the need of family and medical treatment of her husband by selling vegetables. She earns only 1000 Rupees per month.
 
for more information about Chanda please see given below URL:

http://www.pvchr.net/2010/07/chanda-rising-young-star.html

http://www.mail-archive.com/greenyouth@googlegroups.com/msg04311.html

http://articles.timesofindia.indiatimes.com/2010-07-17/varanasi/28288459_1_child-marriage-marriage-proposal-studies

Thanks for your kind support for support.

 

With warm regards,

 Dr. Lenin
Executive Director/Secretary General -PVCHR/JMN
Mobile:+91-9935599333

 
Hatred does not cease by hatred, but only by love; this is the eternal rule.
--The Buddha
 
"We are what we think. With our thoughts we make our world." - Buddha
 
 
This message contains information which may be confidential and privileged. Unless you are the addressee or authorised to receive for the addressee, you may not use, copy or disclose to anyone the message or any information contained in the message. If you have received the message in error, please advise the sender by reply e-mail to pvchr.india@gmail.com and delete the message. Thank you.

Ram Kumar: a dalit activist

 Mr.Ram Kumar is my ideal to follow as Dalit activist for democratisation of India through Dr. Ambedkar ideology.

Ram Kumar: a resume

 

Childhood formations: social and filial context

Born in 1963 in an ordinary Dalit (flaying) family of Mominpur village in Unnao district of Uttar Pradesh, the childhood formation of Ram Kumar was shaped up by the sight of slaining of his father, when he was barely five years old. This was a part of series of killings by Brahmin landlords in the region.

 

After this incident, he was sent to a local primary school. With no wherewithal in the family, he could not continue his education. A couple of years after, one maternal uncle came to his rescue and took him along. This is how he could resume his studies and accomplished with a graduation degree from Kanpur 'Varsity in the year 1984.

 

Mass mobilization and organization

While at college, way back in 1983, he plunged into political action. The formation of Pragatishil Chatra Sangathan, a student organization, in Kanpur, which continued to fight for democratic rights of students for three years under his leadership, happened to be his first assignation with socio-political activism. After finishing degree, he returned back home and found himself in the midst of agrarian labourers. His mobilization strategies led to the organization of Kisan Mazdoor Sangathan, Unnao in 1985 to fight against the killings of Dalits by Brahmanic forces. A number of strong movements were organized under this banner, followed by a series of arrests, including that of the Secretary, Ram Kumar. He was jailed as well.

 

The quest for livelihood brought him to Saharanpur in 1986, where he organized Ghar Kshetra Mazdoor Morcha, and became his founder secretary. He led several movements for the rights of forest communities, with explicit focus on oppressive system of contract in forest areas. The movements of forest communities soon expanded to encompass Rajaji National Park, which he led from the front, with explicit focus on upholding the traditional and natural rights of forest dwellers.

 

In the beginning of 90s', while continuing the ongoing struggles, the problems of both urban and rural youth, the question of their rights and self-respect appeared on the map of activities. The formation of Dalit Naujawan Adhikar Morcha in 1990 at Saharanpur enabled the youths, the Dalit youths in particular, organize and educate themselves and wage democratic struggles for upholding their rights and ensure participation in the development of the society. This thrust was further articulated in the organization of Uttar Pradesh Voluntary Action Network (UPVAN), a State level composite platform of voluntary agencies (NGOs), in 1990 itself, as the founding member of the network, Ram Kumar has actively been involved in strengthening the outfit for advocacy of social and organizational issues. In the same breath, he took initiative to respond to the challenges of communalization of polity and society as the aftermath of Babri Mosque demolition in 1992 by organizing the civil society organizations, social and political activists, media personnel, artists and writers groups etc. The organization of Sampradayikta Virodhi Abhiyan, Uttar Pradesh and its quarterly journal, Sarokar : these are still being reckoned as the most effective intervention. This shall be remembered as one of the biggest milestones of his career.

 

 In 1995-96, after the onset of the regime of globalization marked by social and ideological crises, when the disruptive forces of Brahmanism and capitalism had their sway, Ram Kumar found himself involved in organizing democratic forces. This is how Janshakti Manch, Uttar Prtadesh was formed through collective efforts under his leadership. The formation of Janshakti Manch created and enabling environment  for greater mobilization of Dalits, Muslims and Backwards and bringing them together with the broader objective of the development of 'social democracy'.  It was, thus, in 1998, a network of civil society groups and mass organization – the Dynamic Action Group (DAG), Uttar Pradesh – was formed and Ram Kumar was elected its Founding Coordinator, a position which he continues to hold till date through subsequent elections.

 

The formation of DAG created enormous rooms for the process of Dalit assertion and democratization of society. There were, therefore, spurts of activities. The Public Hearing (October 2001) on Land Rights (October 2001), Mass Rally (December 2001) against land-related atrocities and, again, a Public Hearing (October 2004) on atrocities against Dalit women etc.: These are some of the most significant milestones of his organizational work.

 

The discovery of Public Hearing as the powerful medium of educating and organizing Dalits for future course of struggles enabled him to continue with this program. The subsequent  Hearing was , therefore, organized in 2008, with focus on 'Dalit atrocities'.Besides, his organizational and leadership role in the state chapter of Dalit Swadhikar Rally (January 2005) was largely evidenced by the success of the program. This Rally was flagged off by the then President, KR Narayanan from Delhi and finally converged in the World Social Forum, held at Mumbai.

 

Finally, there remains two more organizational works of Ram Kumar, which are worth mentioning: The first being the organization of state level platform of Dalit women, Savitribai Phule Dalit Mahila Morcha (2007) and, the second one has been a mass organization of rural agricultural labourers, the Uttar Pradesh Gramin avam Khetihar Mazdoor Union (2007). He was also elected as its General Secretary. There was yet another state level public hearing on Right to Food (2007) in his organizational leadership.

 

Participation in international conferences

Ram Kumar has also been active on international front s right since January 2003, when the first Conference of Asia Social Forum was held at Hyderabad. The participation in this Conference obtained for him a space to socialize the issues of descent-based discrimination and atrocities on international level. Further, in June 2003, he addressed a session of a UN Conference on Economic, Social and Cultural Rights in Chiangmai, Thailand. The World Social Forum (January 2006), Paulo Ellegra in Brazil was another major event which solicited his participation.

 

Memberships of national/international human rights organizations

NCDHR (National Campaign on Dalit Human Rights): this was the first major human rights organization to have recognized his leading role in building an enabling environment for Dalit assertion of rights and nominated him as the State Coordinator in December 2004. Subsequently, in 2006, he was nominated as the executive member of the Coordination Committee for the National Forum for Land Rights. Again, in the year 2009, the State unit of PUCL took him on the board as the Vice President.  He is also the State Committee member of the Right to Food campaign since 2009.

 

Project coordination/team leadership

The Oxfam-sponsored project – Anti-Communalism Campaign (1994-2001) was the first program which he implemented in the professional capacity of Project Director. It followed the Dalit Empowerment Project (2000-2003) under his Coordinator-ship with the support of Billance, Netherlands. As the head of implementing agency, he was also in-charge of the EDHR (2007-2009) project of the European Union. Presently, there are two projects on Dalit Empowerment, being implemented under his direct supervision. The first one was initiated with the support of Christian Aid in 2005 and the other one came in 2009 from IPUP funds of DFID. And both of them are still continuing.

 

Institutional experience

Ram Kumar commenced his professional career as social activist with Vikalp Social Organization, a Saharapur based development agency in 1985-86, and graduated to the level of 'Treasurer' in 1995 – a position which he held until 2003, the year when he shifted over to Lucknow and organized a development group, the Society for Aid in Development in 2003. He continues to work with this organization as the Secretary and Executive Director.

 

Present contact

Convener

Dynamic Action Group (DAG)

301, Sukrat Enclave,

Old RTO, Latouche Road,

Lucknow-INDIA

Mobile: +919412233057

eMail: dag.upemail@gmail.com